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Daydreams begin sometime in the child’s first decade, usually around the age of eight or nine. At this age the boy inevitably projects himself in terms of raw power. Frequently he is faster than a speeding bullet, more powerful than a locomotive and can leap buildings at a single bound. He becomes the Ghenghis Khan of the fourth grade, the Attila the Hun of the local shopping center, the General George Patton of Cub Scout Local 216. His parents are being tortured to death in a horribly creative way: for example, over some tremendous fire at the end of sharpened spears they are being fried as marshmallows. Sometimes the child arrives in time to save his parents; sometimes, in fact most times, he arrives just too late and, after demolishing the villains, concentrates his imagination on himself marching in the middle of a giant state funeral procession bathed in tears. The procession is attacked by the enemy and he leaps with his sword . . .

By the age of thirteen the scene has usually shifted to Yankee Stadium, where the boy, playing for the hopeless Yankees, with the bases loaded, two outs and his team trailing by three runs in the last half of the ninth inning in the seventh game of the World Series, manages to stroke a 495-foot drive off the highest part of the fence in right center field and, with a fantastic flash around the bases and an impossible headfirst slide, just touches home plate with the extended uncut fingernail of his left pinky. In December, late in the fourth quarter and his team trailing by five points he runs back an intercepted pass 109 yards, carrying fourteen men over the goal line on his back, eleven opposition players, one incompetent referee and two fans who are already trying to congratulate him. In the spring, with two seconds left to win the game he sinks a one handed jump shot from the foul line, his own foul line.

In the world of sports, girls are absent, but by the age of sixteen or seventeen the stroke of a baseball has been replaced by other strokes, and the only ones intercepting passes are female. The boy has become a man, and the man is commander-in-chief of a harem. Here things go on beyond the wildest imagination of anyone – except that of the boy doing the dreaming. A woman, panting helplessly, flings her nude body onto the hero, who, puffing nonchalantly on a Corsican cigarette and tastefully sipping a glass of rare New York State wine, and steering his Aston-Martin at 165 miles-per hour down a rarely used road in the Alps, manages to give the girl the most exciting love experience of her life. If a male at the age of seventeen is sometimes once again Attila the Hun it is in order to round up the conquered Roman women and, twirling his sword and his mustache, choose fifteen or sixteen to spend the night with him. If he once again scores the winning touchdown, it is in order to walk dramatically into the senior prom, limping badly and trailing blood along the floor behind him like a leaky oil truck, and watch the women melt into gooey syrup at the sight of him.

But by the age of twenty-one our male is either engaged, married or sated; the world he wants to rule is a new world he has become Horatio Alger. With grim determination and uncanny acuity he invests fifty-six dollars in the stock market and after buying and selling with cool nonchalance over a period of six months, finally sells out, pocketing a cool $4,862,927.33. When the board of General Motors is panicked by the threat of disarmament he calmly presents his invention of an inexpensive jet sportscar built in the shape of a Polaris missile and getting fifty miles per gallon of jet fuel. In three weeks he is on the covers of Time, Fortune and Success! But in the next few years he is earning a modest salary as second clerk at Pierce, Perkins and Poof and is upset at the injustice and hypocrisy that exist in the world: a world in which some men are athletic stars, James Bonds and millionaires and he is not; he is morally appalled. In his dreams he recreates the world, righting all wrongs, eliminating suffering, redistributing wealth, redistributing women, ending all wars. He becomes a reincarnation of Mahatma Buddha. Jesus Christ and Hugh Hefner. Evil governments topple, corrupt churches collapse, laws are revised, and Truth, written in Xeroxed tablets of stone by our hero, is presented to the world. Every one is happy.

Except our hero, whose income continues to be modest. At the age of twenty-five he has reached the first apex of the Rhinehart Power Pattern for Men: the dream of reforming the world. By the age of twenty-eight or nine regression has begun. His wife is reminding him that the world is still unreformed and that other men are earning … et cetera. He returns to his dreams of success. Only now they are more modest, more limited. Now he rules only Pierce, Perkins and Poof and not General Motors. Now his coup on the stock market is only a thousand dollars, not four million. Middle age, like rigor mortis, has set in.

The regression continues: in three or four years he reassumes his position as managing director of a harem, but it isn’t what it used to be. It is populated with secretaries, receptionists and, on particularly good days, a famous movie star. Jane Fonda, while protest picketing at Pierce, Perkins and Poof, takes one glance at him and drags him off to a commune where – but it doesn’t seem quite real, so he returns to the conquering of the little telephone operator Maggie Blemish.

At the age of thirty-seven he suddenly resigns from Pierce, Perkins and Poof to join the New York Football Giants. The prospect of running 109 yards or dragging fourteen men on his back no longer seems as jolly as it did at the age of thirteen, so he joins the Giants as head coach. Although his team has finished dead last for six consecutive seasons and still has the same incompetent men, our male introduces a new spread formation with three running quarterbacks separated by thirty yards and a center who can hike the ball to any one of them, and the Giants, running new quadruple reverses off fake-draw quick kicks, all season, win fourteen straight. He takes over as head coach of the New York Hockey Rangers at midseason and, thanks to a revolutionary introduction of six men into the forward line – but the pattern is familiar.

At the age of forty-one it is complete; the male, resigning his six head-coach-ships, once again dreams of conquering the world. The accumulated bitterness of the years asserts itself, he becomes as fast as a speeding bullet, as powerful as a locomotive and can leap buildings with three powerful strides. He becomes a General Curtis LeMay and bombs China back into the Stone Age. He becomes a Spiro Agnew and puts the blacks and hippies and liberals firmly in then places. His wife and children are being tortured to death in some horribly creative way: over a fire at the end of sharpened sticks they are being roasted as marshmallows. Sometimes he arrives in time to save his children, sometimes even his wife. But most times he arrives just too late. The giant state funeral procession in which, in tears, he is marching is attacked by the enemy, and leaping back into action with his tactical nuclear weapons . . .

The quotes are arranged in calendar order so you can easily read and think about each “Success Quote of The Day”.

The quote of today:
“What separates those who achieve from those who do not is in direct proportion to one’s ability to ask for help.” – Donald Keough

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How did that work out for you?

If you’re like most people, you probably abandoned your affirmations practice after a few days because you weren’t seeing results.Affirmations can have a transformative effect on your life and your goals – but only if you use them correctly. Without the proper use of affirmations, you may find yourself going around in circles, getting more frustrated by the moment.

Affirmations are defined as positive declarations, statements or judgments. When you state an affirmation, you declare that statement as being true.

Affirmations work best when they are:

- Used on a consistent basis (preferably daily)

- Phrased in the present tense

- Phrased with positive words, rather than negative. (avoid words like can’t and don’t)

So instead of affirming “I don’t want these bills” or “I no longer have a lot of debt” you would affirm “I have plenty of money for all of my needs.”

Many people resist using affirmations because they can’t understand how repeating phrases again and again will change their lives. If you fit into this category, you may not understand how the process of affirmations works.

Here’s something that may surprise you: You are already using affirmations, whether consciously or not!

You have a constant inner monologue running through your mind. You are “affirming” certain beliefs to yourself every minute of every day. What you may not realize is that the contents of these messages are within your control.

To continue to read, download ebook “Affirmations – effective or pointless?”

Potential Benefits of the Five Rites

The authors provide many examples of the benefits of the “Five Tibetan Rites” including the following: looking much younger; sleeping soundly; waking up feeling refreshed and energetic; release from serious medical problems including difficulties with spines; relief from problems with joints; release from pain; better memory; arthritis relief; weight loss; improved vision; youthing instead of aging; greatly improved physical strength, endurance and vigour; improved emotional and mental health; enhanced sense of well being and harmony; and very high overall energy.

How the Five Rites Work

Medical professions explain the benefits based on their personal perspective and I suggest you read the entire two books for a broad overview. However, the majority share the view that the rites represent a system of exercise that affects the body, emotions and mind. The Tibetans claim that these exercises activate and stimulate the seven key chakras that in turn stimulate all the glands of the endocrine system. The endocrine system is responsible for the body’s overall functioning and aging process. This means that the Five Rites will affect the functioning of all your organs and systems, including the physical and energetic systems and that includes the aging process. The man who brought these Five Rights out of Tibet stated that “performing the Five Rites stimulates the circulation of essential life energy throughout the body”.

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Life is real only then, when “I am” (download)

Although this text is no more than a fragmentary and preliminary draft of what G. I. Gurdjieff intended to write for the Third Series, “Life Is Real Only Then, When ‘I Am,’ ” his family feel obliged to obey our uncle’s wish, as he emphasized in his introduction, “to share with creatures similar to himself everything he had learned about the inner world of man.”

We consider we are being faithful to his intention when he wrote the introduction and thus are also meeting the expectations of very many people interested in his teaching.

We must awaken the full capacity of the superficial mind that lives in everyday activity, and also understand the hidden. In understanding the hidden there is a
total living in which self-contradiction, with its alternating sorrow and happiness, ceases. It is essential to be acquainted with the hidden mind and aware of its workings; but it is equally important not to be occupied with it or give it undue significance. It is only when the mind understands the superficial and the hidden that it can go beyond its own limitations and discover that bliss which is not of time.

The Book of Life (download)

Have you ever sat very silently, not with your attention fixed on anything, not making an effort to concentrate, but with the mind very quiet, really still? Then you hear everything, don’t you? You hear the far off noises as well as those that are nearer and those that are very close by, the immediate sounds – which means really that you are listening to everything. Your mind is not confined to one narrow little channel. If you can listen in this way, listen with ease, without strain, you will find an extraordinary change taking place within you, a change which comes without your volition, without your asking; and in that change there is great beauty and depth of insight.

This book will help you to shake off this illusion and wake up from mirror dreaming. Those who started using the principles of Transurfing have been amazed by unexplainable things that have happened to them. For example, people around them start to treat them better. The doors that seemed forever closed are now open.

You can observe exciting things: the change of “tints of scenery” and “circles on reality”, similar to circles on the water. The layer of your world brings back a lost freshness: your ice-cream becomes as sweet as when you were little, your hopes are as thrilling as when you were young.

But the most important thing is the feeling of inner freedom – the privilege to live in accordance with your creed.